The Rev. Mr. Stoker was a man of emotions. He loved to feel his heart beat; he loved all the forms of non-alcoholic drunkenness, which are so much better than the vinous, because they taste themselves so keenly, whereas the other (according to the statement of experts who are familiar with its curious phenomena) has a certain sense of unreality connected with it. He delighted in the reflex stimulus of the excitement he produced in others by working on their feelings. A powerful preacher is open to the same sense of enjoyment--an awful, tremulous, goose-flesh sort of state, but still enjoyment--that a great tragedian feels when he curdles the blood of his audience.
Mr. Stoker was noted for the vividness of his descriptions of the future which was in store for the great bulk of his fellow-townsmen and fellow-worlds-men. He had three sermons on this subject, known to all the country round as the sweating sermon, the fainting sermon, and the convulsion-fit sermon, from the various effects said to have been produced by them when delivered before large audiences. It might be supposed that his reputation as a terrorist would have interfered with his attempts to ingratiate himself with his young favorites. But the tragedian who is fearful as Richard or as Iago finds that no hindrance to his success in the part of Romeo. Indeed, women rather take to terrible people; prize-fighters, pirates, highwaymen, rebel generals, Grand Turks, and Bluebeards generally have a fascination for the ***; your virgin has a natural instinct to saddle your lion. The fact, therefore, that the young girl had sat under his tremendous pulpitings, through the sweating sermon, the fainting sermon, and the convulsion-fit sermon, did not secure her against the influence of his milder approaches.
Myrtle was naturally surprised at receiving a visit from him; but she was in just that unbalanced state in which almost any impression is welcome. He showed so much interest, first in her health, then in her thoughts and feelings, always following her lead in the conversation, that before he left her she felt as if she had made a great discovery; namely, that this man, so formidable behind the guns of his wooden bastion, was a most tenderhearted and sympathizing person when he came out of it unarmed. How delightful he was as he sat talking in the twilight in low and tender tones, with respectful pauses of listening, in which he looked as if he too had just made a discovery,--of an angel, to wit, to whom he could not help unbosoming his tenderest emotions, as to a being from another sphere!
It was a new experience to Myrtle. She was all ready for the spiritual manipulations of an expert. The excitability which had been showing itself in spasms and strange paroxysms had been transferred to those nervous centres, whatever they may be, cerebral or ganglionic, which are concerned in the emotional movements of the religious nature. It was taking her at an unfair disadvantage, no doubt. In the old communion, some priest might have wrought upon her while in this condition, and we might have had at this very moment among us another Saint Theresa or Jacqueline Pascal. She found but a dangerous substitute in the spiritual companionship of a saint like the Rev. Joseph Bellamy Stoker.
People think the confessional is unknown in our Protestant churches.
It is a great mistake. The principal change is, that there is no screen between the penitent and the father confessor. The minister knew his rights, and very soon asserted them. He gave aunt Silence to understand that he could talk more at ease if he and his young disciple were left alone together. Cynthia Badlam did not like this arrangement. She was afraid to speak about it; but she glared at them aslant, with the look of a biting horse when his eyes follow one sideways until they are all white but one little vicious spark of pupil.
It was not very long before the Rev. Mr. Stoker had established pretty intimate relations with the household at The Poplars. He had reason to think, he assured Miss Silence, that Myrtle was in a state of mind which promised a complete transformation of her character.
He used the phrases of his sect, of course, in talking with the elderly lady; but the language which he employed with the young girl was free from those mechanical expressions which would have been like to offend or disgust her.
As to his rougher formulae, he knew better than to apply them to a creature of her fine texture. If he had been disposed to do so, her ****** questions and answers to his inquiries would have made it difficult. But it was in her bright and beautiful eyes, in her handsome features, and her winning voice, that he found his chief obstacle. How could he look upon her face in its loveliness, and talk to her as if she must be under the wrath and curse of God for the mere fact of her existence? It seemed more natural and it certainly was more entertaining, to question her in such a way as to find out what kind of theology had grown up in her mind as the result of her training in the complex scheme of his doctrinal school. And as he knew that the merest child, so soon as it begins to think at all, works out for itself something like a theory of human nature, he pretty soon began sounding Myrtle's thoughts on this matter.
What was her own idea; he would be pleased to know, about her natural condition as one born of a sinful race, and her inherited liabilities on that account?
Myrtle smiled like a little heathen, as she was, according to the standard of her earlier teachings. That kind of talk used to worry her when she was a child, sometimes. Yes, she remembered its coming back to her in a dream she had, when--when--(She did not finish her sentence.) Did he think she hated every kind of goodness and loved every kind of evil? Did he think she was hateful to the Being who made her?
The minister looked straight into the bright, brave, tender eyes, and answered, "Nothing in heaven or on earth could help loving you, Myrtle!"Pretty well for a beginning!
