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第35章 CHAPTER VI--THE TRUE FAIRY TALE(4)

When stronger and bolder people, like the Irish, and the Highlanders of Scotland, and the Gauls of France, came northward with their bronze and iron weapons; and still more, when our own forefathers, the Germans and the Norsemen, came, these poor little savages with their flint arrows and axes, were no match for them, and had to run away northward, or to be all killed out; for people were fierce and cruel in those old times, and looked on every one of a different race from themselves as a natural enemy. They had not learnt--alas! too many have not learned it yet--that all men are brothers for the sake of Jesus Christ our Lord. So these poor savages were driven out, till none were left, save the little Lapps up in the north of Norway, where they live to this day.

But stories of them, and of how they dwelt in caves, and had strange customs, and used poisoned weapons, and how the elf-bolts (as their flint arrow-heads are still called) belonged to them, lingered on, and were told round the fire on winter nights and added to, and played with half in fun, till a hundred legends sprang up about them, which used once to be believed by grown-up folk, but which now only amuse children. And because some of these savages were very short, as the Lapps and Esquimaux are now, the story grew of their being so small that they could make themselves invisible; and because others of them were (but probably only a few) very tall and terrible, the story grew that there were giants in that old world, like that famous Gogmagog, whom Brutus and his Britons met (so old fables tell), when they landed first at Plymouth, and fought him, and threw him over the cliff. Ogres, too--of whom you read in fairy tales--I am afraid that there were such people once, even here in Europe; strong and terrible savages, who ate human beings. Of course, the legends and tales about them became ridiculous and exaggerated as they passed from mouth to mouth over the Christmas fire, in the days when no one could read or write. But that the tales began by being true any one may well believe who knows how many cannibal savages there are in the world even now. I think that, if ever there was an ogre in the world, he must have been very like a certain person who lived, or was buried, in a cave in the Neanderthal, between Elberfeld and Dusseldorf, on the Lower Rhine.

The skull and bones which were found there (and which are very famous now among scientific men) belonged to a personage whom I should have been very sorry to meet, and still more to let you meet, in the wild forest; to a savage of enormous strength of limb (and I suppose of jaw) likewise "like an ape, With forehead villainous low," who could have eaten you if he would; and (I fear) also would have eaten you if he could. Such savages may have lingered (I believe, from the old ballads and romances, that they did linger) for a long time in lonely forests and mountain caves, till they were all killed out by warriors who wore mail-armour and carried steel sword, and battle-axe, and lance.

But had these people any religion?

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