In the case of the little kapok bird of the Cape, a beautiful, white, fluffy round nest is made by both out of the white down of a certain plant, and immediately below the entrance to the cavity in which the little female sits on the eggs is a small shelf or basket, in which the tiny male sits to watch over and guard them.It is among certain orders of birds that *** manifestations appear to assume their most harmonious and poetical forms on earth.Among gallinaceous birds, on the other hand, where the cock is much larger and more pugnacious than the female, and which are polygamous, the cock does not court the female by song, but seizes her by force, and shows little or no interest in his offspring, neither sharing in the brooding nor feeding the young; and even at times seizing any tempting morsel which the young or the hen may have discovered.
Among mammals the male form tends to be slightly larger than the female, though not always (the female whale, for instance, being larger than the male); the male also tends to be more pugnacious and less careful of the young; though to this rule also there are exceptions.In the case of the South African mierkat, for instance, the female is generally more combative and more difficult to tame than the male; and it is the males who from the moment of birth watch over the young with the most passionate and tender solicitude, keeping them warm under their persons, carrying them to places of safety in their mouths, and feeding them till full grown; and this they do not only for their own young, but to any young who may be brought in contact with them.We have known a male mierkat so assiduous in feeding young that were quite unrelated to himself, taking to them every morsel of food given him, that we have been compelled to shut him up in a room alone when feeding him, to prevent his starving himself to death: the male mierkat thus exhibiting exactly those psychic qualities which are generally regarded as peculiarly feminine; the females, on the other hand, being far more pugnacious towards each other than are the males.
Among mammals generally, except the tendency to greater pugnacity shown by the male towards other males, and the greater solicitude for the young shown generally by the female form, but not always; the psychic differences between the two *** forms are not great.Between the male and female pointer as puppies, there is as little difference in mental activity as in physical; and even when *****, on the hunting ground, that great non-sexual field in which their highest mental and physical activities are displayed, there is little or nothing which distinguishes materially between the male and female; in method, manner, and quickness they are alike; in devotion to man, they are psychically identical.(It is often said the female dog is more intelligent than the male; but I am almost inclined to doubt this, after long and close study of both forms.) It is at the moment when the reproductive element comes fully into play that similarity and identity cease.In the intensity of initial *** instinct they are alike; the female will leap from windows, climb walls, and almost endanger her life to reach the male who waits for her, as readily as he will to gain her.It is when the ***** lies with her six young drawing life from her breast, and gazing with wistful and anguished solicitude at every hand stretched out to touch them, a world of emotion concentrated on the sightless creatures, and a whole body of new mental aptitudes brought into play in caring for them, it is then that between her and the male who begot them, but cares nothing for them, there does rise a psychic difference that is real and wide.Alike in the sports of puppydom and the non-sexual activities of ***** age; alike in the possession of the initial sexual instinct which draws the *** to the ***, the moment active sexual reproduction is concerned, there is opened to the female a certain world of sensations and experiences, from which her male companion is for ever excluded.
So also is our human world: alike in the sports, and joys, and sorrows of infancy; alike in the non-sexual labours of life; alike even in the possession of that initial instinct which draws *** to ***, and which, differing slightly in its forms of manifestation is of corresponding intensity in both; the moment actual reproduction begins to take place, the man and the woman enter spheres of sensation, perception, emotion, desire, and knowledge which are not, and cannot be, absolutely identical.Between the man who, in an instant of light-hearted enjoyment, begets the infant (who may even beget it in a state of half-drunken unconsciousness, and may easily know nothing of its existence for months or years after it is born, or never at all; and who under no circumstances can have any direct sensational knowledge of its relation to himself) and the woman who bears it continuously for months within her body, and who gives birth to it in pain, and who, if it is to live, is compelled, or was in primitive times, to nourish it for months from the blood of her own being--between these, there exists of necessity, towards a limited but all-important body of human interests and phenomena, a certain distinct psychic attitude.At this one point, the two great halves of humanity stand confronting certain great elements in human existence, from angles that are not identical.
From the moment the universal initial attraction of *** to *** becomes incarnate in the first concrete sexual act till the developed offspring attains maturity, no step in the reproductive journey, or in their relation to their offspring, has been quite identical for the man and the woman.
