I heard later from people in the village that, after our return to Moscow, she found time hang very heavy on her hands. Although the drawers and shelves were still under her charge, and she never ceased to arrange and rearrange them--to take things out and to dispose of them afresh--she sadly missed the din and bustle of the seignorial mansion to which she had been accustomed from her childhood up. Consequently grief, the alteration in her mode of life, and her lack of activity soon combined to develop in her a malady to which she had always been more or less subject.
Scarcely more than a year after Mamma's death dropsy showed itself, and she took to her bed. I can imagine how sad it must have been for her to go on living--still more, to die--alone in that great empty house at Petrovskoe, with no relations or any one near her. Every one there esteemed and loved her, but she had formed no intimate friendships in the place, and was rather proud of the fact. That was because, enjoying her master's confidence as she did, and having so much property under her care, she considered that intimacies would lead to culpable indulgence and condescension, Consequently (and perhaps, also, because she had nothing really in common with the other servants) she kept them all at a distance, and used to say that she "recognised neither kinsman nor godfather in the house, and would permit of no exceptions with regard to her master's property."
Instead, she sought and found consolation in fervent prayers to God. Yet sometimes, in those moments of weakness to which all of us are subject, and when man's best solace is the tears and compassion of his fellow-creatures, she would take her old dog Moska on to her bed, and talk to it, and weep softly over it as it answered her caresses by licking her hands, with its yellow eyes fixed upon her. When Moska began to whine she would say as she quieted it: "Enough, enough! I know without thy telling me that my time is near." A month before her death she took out of her chest of drawers some fine white calico, white cambric, and pink ribbon, and, with the help of the maidservants, fashioned the garments in which she wished to be buried. Next she put everything on her shelves in order and handed the bailiff an inventory which she had made out with scrupulous accuracy. All that she kept back was a couple of silk gowns, an old shawl, and Grandpapa's military uniform--things which had been presented to her absolutely, and which, thanks to her care and orderliness, were in an excellent state of preservation--particularly the handsome gold embroidery on the uniform.
Just before her death, again, she expressed a wish that one of the gowns (a pink one) should be made into a robe de chambre for Woloda; that the other one (a many-coloured gown) should be made into a similar garment for myself; and that the shawl should go to Lubotshka. As for the uniform, it was to devolve either to Woloda or to myself, according as the one or the other of us should first become an officer. All the rest of her property (save only forty roubles, which she set aside for her commemorative rites and to defray the costs of her burial) was to pass to her brother, a person with whom, since he lived a dissipated life in a distant province, she had had no intercourse during her lifetime. When, eventually, he arrived to claim the inheritance, and found that its sum-total only amounted to twenty-five roubles in notes, he refused to believe it, and declared that it was impossible that his sister-a woman who for sixty years had had sole charge in a wealthy house, as well as all her life had been penurious and averse to giving away even the smallest thing should have left no more: yet it was a fact.
Though Natalia's last illness lasted for two months, she bore her sufferings with truly Christian fortitude. Never did she fret or complain, but, as usual, appealed continually to God. An hour before the end came she made her final confession, received the Sacrament with quiet joy, and was accorded extreme unction. Then she begged forgiveness of every one in the house for any wrong she might have done them, and requested the priest to send us word of the number of times she had blessed us for our love of her, as well as of how in her last moments she had implored our forgiveness if, in her ignorance, she had ever at any time given us offence. "Yet a thief have I never been. Never have I used so much as a piece of thread that was not my own." Such was the one quality which she valued in herself.
Dressed in the cap and gown prepared so long beforehand, and with her head resting, upon the cushion made for the purpose, she conversed with the priest up to the very last moment, until, suddenly, recollecting that she had left him nothing for the poor, she took out ten roubles, and asked him to distribute them in the parish. Lastly she made the sign of the cross, lay down, and expired--pronouncing with a smile of joy the name of the Almighty.
She quitted life without a pang, and, so far from fearing death, welcomed it as a blessing. How often do we hear that said, and how seldom is it a reality! Natalia Savishna had no reason to fear death for the ****** reason that she died in a sure and certain faith and in strict obedience to the commands of the Gospel. Her whole life had been one of pure, disinterested love, of utter self-negation. Had her convictions been of a more enlightened order, her life directed to a higher aim, would that pure soul have been the more worthy of love and reverence? She accomplished the highest and best achievement in this world: she died without fear and without repining.
They buried her where she had wished to lie--near the little mausoleum which still covers Mamma's tomb. The little mound beneath which she sleeps is overgrown with nettles and burdock, and surrounded by a black railing, but I never forget, when leaving the mausoleum, to approach that railing, and to salute the, plot of earth within by bowing reverently to the ground.
Sometimes, too, I stand thoughtfully between the railing and the mausoleum, and sad memories pass through my mind. Once the idea came to me as I stood there: "Did Providence unite me to those two beings solely in order to make me regret them my life long?"
