There were many prodigies that foreshadowed this victory, but the most remarkable that we are told of was that at Tralles. In the temple of Victory stood Caesar's statue. The ground on which it stood was naturally hard and solid, and the stone with which it was paved still harder; yet it is said that a palm-tree shot itself up near the pedestal of this statue. In the city of Padua, one Caius Cornelius, who had the character of a good augur, the fellow-citizen and acquaintance of Livy, the historian, happened to be making some augural observations that very day when the battle was fought. And first, as Livy tells us, he pointed out the time of the fight, and said to those who were by him that just then the battle was begun and the men engaged. When he looked a second time, and observed the omens, he leaped up as if he had been inspired, and cried out, "Caesar, are victorious." This much surprised the standers-by, but he took the garland which he had on from his head, and swore he would never wear it again till the event should give authority to his art. This Livy positively states for a truth.
Caesar, as a memorial of his victory, gave the Thessalians their freedom, and then went in pursuit of Pompey. When he was come into Asia, to gratify Theopompus, the author of the collection of fables, he enfranchised the Cnidians, and remitted one-third of their tribute to all the people of the province of Asia. When he came to Alexandria, where Pompey was already murdered, he would not look upon Theodotus, who presented him with his head, but taking only his signet, shed tears. Those of Pompey's friends who had been arrested by the King of Egypt, as they were wandering in those parts, he relieved, and offered them his own friendship. In his letter to his friends at Rome, he told them that the greatest and most signal pleasure his victory had given him was to be able continually to save the lives of fellow-citizens who had fought against him. As to the war in Egypt, some say it was at once dangerous and dishonourable, and noways necessary, but occasioned only by his passion for Cleopatra. Others blame the ministers of the king, and especially the eunuch Pothinus, who was the chief favourite and had lately killed Pompey, who had banished Cleopatra, and was now secretly plotting Caesar's destruction (to prevent which, Caesar from that time began to sit up whole nights, under pretence of drinking, for the security of his person), while openly he was intolerable in his affronts to Caesar, both by his words and actions. For when Caesar's soldiers had musty and unwholesome corn measured out to them, Pothinus told them they must be content with it, since they were fed at another's cost. He ordered that his table should be served with wooden and earthen dishes, and said Caesar had carried off all the gold and silver plate, under pretence of arrears of debt. For the present king's father owed Caesar one thousand seven hundred and fifty myriads of money. Caesar had formerly remitted to his children the rest, but thought fit to demand the thousand myriads at that time to maintain his army. Pothinus told him that he had better go now and attend to his other affairs of greater consequence, and that he should receive his money at another time with thanks. Caesar replied that he did not want Egyptians to be his counsellors, and soon after privately sent for Cleopatra from her retirement.
She took a small boat, and one only of her confidants, Apollodorus, the Sicilian, along with her, and in the dusk of the evening landed near the palace. She was at a loss how to get in undiscovered, till she thought of putting herself into the coverlet of a bed and lying at length, whilst Apollodorus tied up the bedding and carried it on his back through the gates to Caesar's apartment.
Caesar was first captivated by this proof of Cleopatra's bold wit, and was afterwards so overcome by the charm of her society that he made a reconciliation between her and her brother, on the condition that she should rule as his colleague in the kingdom. A festival was kept to celebrate this reconciliation, where Caesar's barber, a busy listening fellow, whose excessive timidity made him inquisitive into everything, discovered that there was a plot carrying on against Caesar by Achillas, general of the king's forces, and Pothinus, the eunuch. Caesar, upon the first intelligence of it, set a guard upon the hall where the feast was kept and killed Pothinus. Achillas escaped to the army, and raised a troublesome and embarrassing war against Caesar, which it was not easy for him to manage with his few soldiers against so powerful a city and so large an army. The first difficulty he met with was want of water, for the enemies had turned the canals. Another was, when the enemy endeavoured to cut off his communication by sea, he was forced to divert that danger by setting fire to his own ships, which, after burning the docks, thence spread on and destroyed the great library. A third was, when in an engagement near Pharos, he leaped from the mole into a small boat to assist his soldiers who were in danger, and when the Egyptians pressed him on every side, he threw himself into the sea, and with much difficulty swam off. This was the time when, according to the story, he had a number of manuscripts in his hand, which, though he was continually darted at, and forced to keep his head often under water, yet he did not let go, but held them up safe from wetting in one hand, whilst he swam with the other. His boat in the meantime, was quickly sunk. At last, the king having gone off to Achillas and his party, Caesar engaged and conquered them. Many fell in that battle, and the king himself was never seen after. Upon this, he left Cleopatra queen of Egypt, who soon after had a son by him, whom the Alexandrians called Caesarion, and then departed for Syria.
