And a general assembly of the people of Syracuse and their confederates sitting, Eurycles, the popular leader, moved, first, that the day on which they took Nicias should from thenceforward be kept holiday by sacrificing and forbearing all manner of work, and from the river he called the Asinarian Feast. This was the twenty-sixth day of the month Carneus, the Athenian Metagitnion. And that the servants of the Athenians with the other confederates be sold for slaves, and they themselves and the Sicilian auxiliaries be kept and employed in the quarries, except the generals, who should be put to death. The Syracusans favoured the proposals, and when Hermocrates said, that to use well a victory was better than to gain a victory, he was met with great clamour and outcry. When Gylippus, also, demanded the Athenian generals to be delivered to him, that he might carry them to the Lacedaemonians, the Syracusans, now insolent with their good-fortune, gave him ill words. Indeed, before this, even in the war, they had been impatient at his rough behaviour and Lacedaemonian haughtiness, and had, as Timaeus tells us, discovered sordidness and avarice in his character, vices which may have descended to him from his father Cleandrides, who was convicted of bribery and banished. And the very man himself, of the one thousand talents which Lysander sent to Sparta, embezzled thirty, and hid them under the tiles of his house, and was detected and shamefully fled his country. But this is related more at large in the life of Lysander. Timaeus says that Demosthenes and Nicias did not die, as Thucydides and Philistus have written, by the order of the Syracusans, but that upon a message sent them from Hermocrates, whilst yet the assembly were sitting, by the connivance of some of their guards, they were enabled to put an end to themselves. Their bodies, however, were thrown out before the gates and offered for a public spectacle.
And I have heard that to this day in a temple at Syracuse is shown a shield, said to have been Nicias's, curiously wrought and embroidered with gold and purple intermixed. Most of the Athenians perished in the quarries by diseases and ill diet, being allowed only one pint of barley every day, and one half pint of water. Many of them, however, were carried off by stealth, or, from the first, were supposed to be servants, and were sold as slaves. These latter were branded on their foreheads with the figure of a horse. There were, however, Athenians who, in addition to slavery, had to endure even this. But their discreet and orderly conduct was an advantage to them;they were either soon set free, or won the respect of their masters with whom they continued to live. Several were saved for the sake of Euripides, whose poetry, it appears, was in request among the Sicilians more than among any of the settlers out of Greece. And when any travellers arrived that could tell them some passage, or give them any specimen of his verses, they were delighted to be able to communicate them to one another. Many of the captives who got safe back to Athens are said, after they reached home, to have gone and made their acknowledgments to Euripides, relating how that some of them had been released from their slavery by teaching what they could remember of his poems, and others, when straggling after the fight, been relieved with meat and drink for repeating some of his lyrics. Nor need this be any wonder, for it is told that a ship of Caunus fleeing into one of their harbours for protection, pursued by pirates, was not received, but forced back, till one asked if they knew any of Euripides's verses, and on their saying they did, they were admitted, and their ship brought into harbour.
It is said that the Athenians would not believe their loss, in a great degree because of the person who first brought them news of it. For a certain stranger, it seems, coming to Piraeus, and there sitting in a barber's shop, began to talk of what had happened, as if the Athenians already knew all that had passed; which the barber hearing, before he acquainted anybody else, ran as fast as he could up into the city, addressed himself to the Archons, and presently spread it about in the public Place. On which, there being everywhere, as may be imagined, terror and consternation, the Archons summoned a general assembly, and there brought in the man and questioned him how he came to know. And he, giving no satisfactory account, was taken for a spreader of false intelligence and a disturber of the city, and was, therefore, fastened to the wheel and racked a long time, till other messengers arrived that related the whole disaster particularly.
So hardly was Nicias believed to have suffered the calamity which he had often predicted.
THE END
75 AD
PELOPIDAS
325?-364 B.C.
