The Rhodians made a brave defence, insomuch that Demetrius saw he was making but little progress, and only persisted out of obstinacy and passion; and the rather because the Rhodians, having captured a ship in which some clothes and furniture, with letters from herself, were coming to him from Phila his wife, had sent on everything to Ptolemy, and had not copied the honourable example of the Athenians, who, having surprised an express sent from King Philip, their enemy, opened all the letters he was charged with, excepting only those directed to Queen Olympias, which they returned with the seal unbroken. Yet, although greatly provoked, Demetrius, into whose power it shortly after came to repay the affront, would not suffer himself to retaliate. Protogenes the Caunian had been making them a painting of the story of Ialysus, which was all but completed, when it was taken by Demetrius in one of the suburbs. The Rhodians sent a herald begging him to be pleased to spare the work and not let it be destroyed; Demetrius's answer to which was that he would rather burn the pictures of his father than a piece of art which had cost so much labour. It is said to have taken Protogenes seven years to paint, and they tell us that Apelles, when he first saw it, was struck dumb with wonder, and called it, on recovering his speech, "a great labour and a wonderful success," adding, however, that it had not the graces which carried his own paintings as it were up to the heavens. This picture, which came with the rest in the general mass to Rome, there perished by fire.
While the Rhodians were thus defending their city to the utmost, Demetrius, who was not sorry for an excuse to retire, found one in the arrival of ambassadors from Athens, by whose mediation terms were made that the Rhodians should bind themselves to aid Antigonus and Demetrius against all enemies, Ptolemy excepted.
The Athenians entreated his help against Cassander, who was besieging the city. So he went thither with a fleet of three hundred and thirty ships, and many soldiers; and not only drove Cassander out of Attica, but pursued him as far as Thermopylae, routed him and became master of Heraclea, which came over to him voluntarily, and of a body of six thousand Macedonians, which also joined him.
Returning hence, he gave their liberty to all the Greeks on this side Thermopylae, and made alliance with the Boeotians, took Cenchreae, and reducing the fortresses of Phyle and Panactum, in which were garrisons of Cassander, restored them to the Athenians. They, in requital, though they had before been so profuse in bestowing honours upon him that one would have thought they had exhausted all the capacities of invention, showed they had still new refinements of adulation to devise for him. They gave him, as his lodging, the back temple in the Parthenon, and here he lived, under the immediate roof as they meant it to imply, of his hostess, Minerva- no reputable or well-conducted guest to be quartered upon a maiden goddess! When his brother Philip was once put into a house where three young women were living, Antigonus, saying nothing to him, sent for his quartermaster, and told him, in the young man's presence, to find some less crowded lodgings for him.
Demetrius, however, who should, to say the least, have paid the goddess the respect due to an elder sister, for that was the purport of the city's compliment, filled the temple with such pollutions that the place seemed least profaned when his licence confined itself to common women like Chrysis, Lamia, Demo, and Anticyra.
The fair name of the city forbids any further plain particulars; let us only record the severe virtue of the young Damocles, surnamed, and by that surname pointed out to Demetrius, the beautiful; who, to escape importunities, avoided every place of resort, and when at last followed into a private bathing room by Demetrius, seeing none at hand to help or deliver, seized the lid from the cauldron, and, plunging into the boiling water, sought a death untimely and unmerited, but worthy of the country and of the beauty that occasioned it. Not so Cleaenetus, the son of Cleomedon, who, to obtain from Demetrius a letter of intercession to the people in behalf of his father, lately condemned in a fine of fifty talents, disgraced himself, and got the city into trouble. In deference to the letter, they remitted the fine, yet they made an edict prohibiting any citizen for the future to bring letters from Demetrius. But being informed that Demetrius resented this as a great indignity, they not only rescinded in alarm the former order, but put some of the proposers and advisers of it to death and banished others, and furthermore enacted and decreed, that whatsoever King Demetrius should in time to come ordain, should be accounted right towards the gods and just towards men; and when one of the better class of citizens said Stratocles must be mad to use such words, Demochares of Leuconoe observed he would be a fool not to be mad. For Stratocles was well rewarded for his flatteries; and the saying was remembered against Demochares, who was soon after sent into banishment. So fared the Athenians, after being relieved of the foreign garrison, and recovering what was called their liberty.
