Such was Stratocles. And, "adding flame to fire," as Aristophanes says, there was one who, to outdo Stratocles, proposed that it should be decreed that, whensoever Demetrius should honour their city with his presence, they should treat him with the same show of hospitable entertainment with which Ceres and Bacchus are received;and the citizen who exceeded the rest in the splendour and costliness of his reception should have a sum of money granted him from the public purse to make a sacred offering. Finally, they changed the name of the month of Munychion, and called it Demetrion; they gave the name of the Demetrion to the odd day between the end of the old and the beginning of the new month; and turned the feast of Bacchus, the Dionysia, into the Demetria or feast of Demetrius. Most of these changes were marked by the divine displeasure. The sacred robe, in which, according to their decree, the figures of Demetrius and Antigonus had been woven with those of Jupiter and Minerva, was caught by a violent gust of wind, while the procession was conveying it through the Ceramicus, and was torn from the top to the bottom. A crop of hemlock, a plant which scarcely grew anywhere, even in the country thereabouts, sprang up in abundance round the altars which they had erected to these new divinities. They had to omit the solemn procession at the feast of Bacchus, as upon the very day of its celebration there was such a severe and rigorous frost, coming quite out of its time, that not only the vines and fig-trees were killed, but almost all the wheat was destroyed in the blade. Accordingly, Philippides, an enemy to Stratocles, attacked him in a comedy, in the following verses:-"He for whom frosts that nipped your vines were sent, And for whose sins the holy robe was rent, Who grants to men the gods' own honours, he, Not the poor stage, is now the people's enemy."Philippides was a great favourite with King Lysimachus, from whom the Athenians received, for his sake, a variety of kindnesses.
Lysimachus went so far as to think it a happy omen to meet or see Philippides at the outset of any enterprise or expedition. And, in general, he was well thought of for his own character, as a plain, uninterfering person, with none of the officious, self-important habits of a court. Once, when Lysimachus was solicitous to show him kindness, and asked what he had that he could make him a present of, "Anything," replied Philippides, "but your state secrets." The stage-player, we thought, deserved a place in our narrative quite as well as the public speaker.
But that which exceeded all the former follies and flatteries was the proposal of Dromoclides of Sphettus; who, when there was a debate about sending to the Delphic Oracle to inquire the proper course for the consecration of certain bucklers, moved in the assembly that they should rather send to receive an oracle from Demetrius. Iwill transcribe the very words of the order, which was in these terms:
"May it be happy and propitious. The people of Athens have decreed, that a fit person shall be chosen among the Athenian citizens, who shall be deputed to be sent to the Deliverer; and after he hath duly performed the sacrifices, shall inquire of the Deliverer, in what most religious and decent manner he will please to direct, at the earliest possible time, the consecration of the bucklers; and according to the answer the people shall act." With this befooling they completed the perversion of a mind which even before was not so strong or sound as it should have been.
During his present leisure in Athens, he took to wife Eurydice, a descendant of the ancient Miltiades, who had been married to Opheltas, the ruler of Cyrene, and after his death had come back to Athens.
The Athenians took the marriage as a compliment and favour to the city. But Demetrius was very free in these matters, and was the husband of several wives at once; the highest place and honour among all being retained by Phila, who was Antipater's daughter, and had been the wife of Craterus, the one of all the successors of Alexander who left behind him the strongest feelings of attachment among the Macedonians. And for these reasons Antigonus had obliged him to marry her, notwithstanding the disparity of their years, Demetrius being quite a youth, and she much older; and when upon that account he made some difficulty in complying, Antigonus whispered in his ear the maxim from Euripides, broadly substituting a new word for the original, serve-"Natural or not, A man must wed where profit will be got."Any respect, however, which he showed either to Phila or to his other wives did not go so far as to prevent him from consorting with any number of mistresses, and bearing, in this respect, the worst character of all the princes of his time.
A summons now arrived from his father, ordering him to go and fight with Ptolemy in Cyprus, which he was obliged to obey, sorry as he was to abandon Greece. And in quitting this nobler and more glorious enterprise, he sent to Cleonides, Ptolemy's general, who was holding garrisons in Sicyon and Corinth, offering him money to let the cities be independent. But on his refusal, he set sail hastily, taking additional forces with him, and made for Cyprus; where, immediately upon his arrival, he fell upon Menelaus, the brother of Ptolemy, and gave him a defeat. But when Ptolemy himself came in person, with large forces both on land and sea, for some little time nothing took place beyond an interchange of menaces and lofty talk.
Ptolemy bade Demetrius sail off before the whole armament came up, if he did not wish to be trampled under foot; and Demetrius offered to let him retire, on condition of his withdrawing his garrisons from Sicyon and Corinth. And not they alone, but all the other potentates and princes of the time, were in anxiety for the uncertain impending issue of the conflict; as it seemed evident that the conqueror's prize would be, not Cyprus or Syria, but the absolute supremacy.
