The greatest crime that can be laid to Tiberius's charge was the deposing of his fellow tribune, and seeking afterwards a second tribuneship for himself. As for the death of Antyllius, it is falsely and unjustly attributed to Caius, for he was slain unknown to him, and much to his grief. On the contrary, Cleomenes (not to mention the murder of the Ephors) set all the slaves at liberty, and governed by himself alone in reality, having a partner only for show; having made choice of his brother Euclidas, who was one of the same family. He prevailed upon Archidamus, who was the right heir to the kingdom of the other line, to venture to return home from Messene;but after his being slain, by not doing anything to revenge his death, confirmed the suspicion that he was privy to it himself. Lycurgus, whose example he professed to imitate, after he had voluntarily settled his kingdom upon Charillus, his brother's son, fearing lest, if the youth should chance to die by accident, he might be suspected for it, travelled a long time, and would not return again to Sparta until Charillus had a son, and an heir to his kingdom. But we have indeed no other Grecian who is worthy to be compared with Lycurgus, and it is clear enough that in the public measures of Cleomenes various acts of considerable audacity and lawlessness may be found.
Those, therefore, who incline to blame their characters may observe, that the two Grecians were disturbers even from their youth, lovers of contest, and aspirants to despotic power; that Tiberius and Caius by nature had an excessive desire after glory and honours. Beyond this, their enemies could find nothing to bring against them; but as soon as the contention began with their adversaries, their heat and passions would so far prevail beyond their natural temper, that by them, as by ill winds, they were driven afterwards to all their rash undertakings. What could be more just and honourable than their first design, had not the power and the faction of the rich, by endeavouring to abrogate that law, engaged them both in those fatal quarrels, the one, for his own preservation, the other, to revenge his brother's death, who was murdered without any law or justice?
From the account, therefore, which has been given, you yourself may perceive the difference; which if it were to be pronounced of every one singly, I should affirm Tiberius to have excelled them all in virtue; that young Agis had been guilty of the fewest misdeeds; and that in action and boldness Caius came far short of Cleomenes.
THE END
75 AD
THEMISTOCLES
445-365 B.C.
by Plutarch translated by John Dryden THE birth of Themistocles was somewhat too obscure to do him honour.
His father, Neocles, was not of the distinguished people of Athens, but of the township Phrearrhi, and of the tribe Leontis; and by his mother's side, as it is reported, he was base-born-"I am not of the noble Grecian race, I'm poor Abrotonon, and born in Thrace;Let the Greek women scorn me, if they please, I was the mother of Themistocles."Yet Phanias writes that the mother of Themistocles was not of Thrace, but of Caria, and that her name was not Abrotonon, but Euterpe; and Neanthes adds farther that she was of Halicarnassus in Caria. And, as illegitimate children, including those that were of half-blood or had but one parent an Athenian, had to attend at the Cynosarges (a wrestling-place outside the gates, dedicated to Hercules, who was also of half-blood amongst the gods, having had a mortal woman for his mother), Themistocles persuaded several of the young men of high birth to accompany him to anoint and exercise themselves together at Cynosarges; an ingenious device for destroying the distinction between the noble and the base-born, and between those of the whole and those of the half-blood of Athens.
However, it is certain that he was related to the house of Lycomedae; for Simonides records that he rebuilt the chapel of Phlya, belonging to that family, and beautified it with pictures and other ornaments, after it had been burnt by the Persians.
