On the sixteenth day of Maemacterion they make their procession, which, beginning by break of day, is led by a trumpeter sounding for onset; then follow chariots loaded with myrrh and garlands;and then a black bull; then come the young men of free birth carrying libations of wine and milk in large two-handed vessels, and jars of oil and precious ointments, none of servile condition being permitted to have any hand in this ministration, because the men died in defense of freedom; after all comes the chief magistrate of Plataea (for whom it is unlawful at other times for him either to touch iron, or wear any other colored garment but white), at that time appareled in a purple robe; and taking a water-pot out of the city record-office, he proceeds, bearing a sword in his hand, through the middle of the town to the sepulchres. Then drawing water out of a spring, he washes and anoints the monuments, and sacrificing the bull upon a pile of wood, and making supplication to Jupiter and Mercury of the earth, invites those valiant men who perished in the defense of Greece, to the banquet and the libations of blood. After this, mixing a bowl of wine, and pouring out for himself, he says, "I drink to those who lost their lives for the liberty of Greece." These solemnities the Plataeans observe to this day.
Theophrastus tells us that Aristides was, in his own private affairs, and those of his own fellow-citizens, rigorously just, but that in public matters he acted often in accordance with his country's policy, which demanded, sometimes, not a little injustice. It is reported of him that he said in a debate, upon the motion of the Samians for removing the treasure from Delos to Athens, contrary to the league, that the thing indeed was not just, but was expedient.
In fine, having established the dominion of his city over so many people, he himself remained indigent; and always delighted as much in the glory of being poor, as in that of his trophies; as is evident from the following story. Callias, the torch-bearer was related to him: and was prosecuted by his enemies in a capital cause, in which, after they had slightly argued the matters on which they indicted him, they proceeded, beside the point, to address the judges: "You know," said they, "Aristides, the son of Lysimachus, who is the admiration of all Greece. In what a condition do you think his family is at his house, when you see him appear in public in such a threadbare cloak? Is it not probable that one, who, out of doors, goes thus exposed to the cold, must want food and other necessaries at home? Callias, the wealthiest of the Athenians, does nothing to relieve either him or his wife and children in their poverty, though he is his own cousin, and has made use of him in many cases, and often reaped advantage by his interest with you." But Callias, perceiving that the judges were particularly moved by this, and were exasperated against him, called in Aristides, who testified that when Callias offered him divers presents, and entreated him to accept them, he had refused, answering, that it became him better to be proud of his poverty than Callias of his wealth. On Aristides deposing these facts in favor of Callias, there was not one who heard them that went way desirous rather to be poor like Aristides, than rich as Callias. Thus Aeschines, the scholar of Socrates, writes. But Plato declares, that of all the great and renowned men in the city of Athens, he was the only one worthy of consideration; for while Themistocles, Cimon, and Pericles filled the city with porticoes, treasure, and many other vain things, Aristides guided his public life by the rule of justice. He showed his moderation very plainly in his conduct toward Themistocles himself. For though Themistocles had been his adversary in all his undertakings, and was the cause of his banishment, yet when he afforded a similar opportunity of revenge, being accused by the city, Aristides bore him no malice; but while Alcmaeon, Cimon, and many others were prosecuting and impeaching him, Aristides alone, neither did, nor said any evil against him, and no more triumphed over his enemy in his adversity, than he had envied him his prosperity.
Some say Aristides died in Pontus, during a voyage upon the affairs of the public. Others say that he died of old age at Athens, being in great honor and veneration among his fellow-citizens.
His monument is to be seen at Phalerum, which they say was built for him by the city, he not having left enough even to defray funeral charges. And it is stated, that his two daughters were publicly married out of the prytaneum, or state-house, by the city, which decreed each of them three thousand drachmas for her portion; and that upon his son Lysimachus, the people bestowed a hundred minas of money, and as many acres of planted land, and ordered him besides, upon the motion of Alcibiades, four drachmas a day.
CIMON
