When he was come near the city, he sent Euryclidas to the public table, where the ephors supped, under pretence of carrying some message from him from the army; Therycion, Phoebis, and two of those who had been bred up with Cleomenes, whom they call mothaces, followed with a few soldiers; and whilst Euryclidas was delivering his message to the ephors, they ran upon them with their drawn swords and slew them. The first of them, Agylaeus, on receiving the blow, fell, and lay as dead; but in a little time quietly raising himself, and drawing himself out of the room, he crept, without being discovered, into a little building which was dedicated to Fear, and which always used to be shut, but then by chance was open; and being got in, he shut the door, and lay close. The other four were killed, and above ten more that came to their assistance; to those that were quiet they did no harm, stopped none that fled from the city and spared Agylaeus when he came out of the temple the next day.
The Lacedaemonians have not only sacred places dedicated to Fear, but also to Death, Laughter, and the like Passions. Now they worship Fear, not as they do supernatural powers which they dread, esteeming it hurtful, but thinking their polity is chiefly kept up by fear.
Therefore the ephors, Aristotle is my author, when they entered upon their government, made proclamation to the people, that they should shave their mustaches and be obedient to the laws, that the laws might not be hard upon them, ******, I suppose, this trivial injunction to accustom their youth to obedience even in the smallest matters. And the ancients, I think, did not imagine bravery to be plain fearlessness, but a cautious fear of blame and disgrace. For those that show most timidity towards the laws are most bold against their enemies; and those are least afraid of any danger who are most afraid of a just reproach. Therefore it was well said that-"A reverence still attends on fear;"and by Homer,-
"Feared you shall be, dear father, and revered;"and again,-"In silence fearing those that bore the sway;"for the generality of men are most ready to reverence those whom they fear. And, therefore, the Lacedaemonians placed the temple of Fear by the Syssitium of the ephors, having raised that magistracy to almost royal authority.
The next day, Cleomenes proscribed eighty of the citizens whom he thought necessary to banish, and removed all the seats of the ephors, except one, in which he himself designed to sit and give audience; and calling the citizens together he made an apology for his proceedings, saying, that by Lycurgus, the counsel of Elders was joined to the kings, and that that of government had continued a long time, and no other sort of magistrates had been wanted. But afterwards, in the long war with the Messenians, when the kings, having to command the army, found no time to administer justice, they chose some of their friends, and left them to determine the suits of the citizens in their stead. These were called ephors, and at first behaved themselves as servants to the kings; but afterwards, by degrees, they appropriated the power to themselves, and erected a distinct magistracy. An evidence of the truth of this was the custom still observed by the kings, who, when the ephors send for them, refuse, upon the first and the second summons, to go, but upon the third rise up and attend them. And Asteropus, the first that raised the ephors to that height of power, lived a great many years after their institution. So long, therefore, he continued, as they contained themselves within their own proper sphere, it had been better to bear with them than to make a disturbance. But that an upstart introduced power should so far subvert the ancient form of government as to banish some kings, murder others, without hearing their defence, and threaten those who desired to see the best and most divine constitution restored in Sparta, was not to be borne.
Therefore, if it had been possible for him without bloodshed to free Lacedaemon from those foreign plagues, luxury, sumptuosity, debts, and usury, and from those yet more ancient evils, poverty and riches, he should have thought himself the happiest king in the world, to have succeeded, like an expert physician, in curing the diseases of his country without pain. But now, in this necessity, Lycurgus's example favoured his proceedings, who being neither king nor magistrate, but a private man, and aiming at the kingdom, came armed into the market-place, so that King Charillus fled in alarm to the altar. He, being a good man, and a lover of his country, readily concurred in Lycurgus's designs, and admitted the revolution in the state. But, by his own actions, Lycurgus had nevertheless borne witness that it was difficult to change the government without force and fear, in the use of which he himself, he said, had been so moderate as to do no more than put out of the way those who opposed themselves to Sparta's happiness and safety. For the rest of the nation, he told them, the whole land was now their common property; debtors should be cleared of their debts, and examination made of those who were not citizens, that the bravest men might thus be made free Spartans, and give aid in arms to save the city, and "we," he said, "may no longer see Laconia, for want of men to defend it, wasted by the Aetolians and Illyrians."Then he himself first, with his step-father, Megistonas, and his friends, gave up all their wealth into one public stock, and all the other citizens followed the example. The land was divided, and every one that he had banished had a share assigned him; for he promised to restore all as soon as things were settled and in quiet. And completing the number of citizens out of the best and most promising of the country people, he raised a body of four thousand men; and instead of a spear, taught them to use a sarissa, with both hands, and to carry their shields by a band, and not by a handle, as before.
