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第3章 Welcome

This book is written to support those who care for the well-being of their community. It is for anyone who wants to be part of creating an organization, neighborhood, city, or country that works for all, and who has the faith and the energy to create such a place.

I am one of those people. Whenever I am in a neighborhood or small town and see empty storefronts, watch people floating aimlessly on the sidewalks during school or working hours, pass by housing projects, or read about crime, poverty, or a poor environment in the places where our children and our brothers and sisters live, I am distressed and anguished. It has become impossible for me to ignore the fact that the world we are creating does not come close to fulfilling its promise.

Along with this distress comes the knowledge that each of us, myself included, is participating in creating this world. If it is true that we are creating this world, then each of us has the power to heal its woundedness. This is not about guilt, it is about accountability. Citizens, in their capacity to come together and choose to be accountable, are our best shot at making a difference.

This book is for all who are willing to take a leadership role that affirms the conviction that without a willingness to be accountable for our part in creating a strong and connected community, our desire to reduce suffering and increase happiness in the world becomes infinitely more difficult to fulfill. It is also based on the belief that in some way the vitality and connectedness of our communities will determine the strength of our democracy.

? ? ?

Community as used here is about the experience of belonging. We are in community each time we find a place where we belong. The word belonghas two meanings. First and foremost, to belong is to be related to and a part of something. It is membership, the experience of being at home in the broadest sense of the phrase. It is the opposite of thinking that wherever I am, I would be better off somewhere else. Or that I am still forever wandering, looking for that place where I belong. The opposite of belonging is to feel isolated and always (all ways) on the margin, an outsider. To belong is to know, even in the middle of the night, that I am among friends.

One goal in exploring the concepts and methods of community building in this book is to increase the amount of belonging or relatedness that exists in the world. Experiencing this kind of friendship, hospitality, conviviality is not easy or natural in the world we now live in.

The second meaning of the word belong has to do with being an owner: Something belongs to me. To belong to a community is to act as a creator and co-owner of that community. What I consider mine I will build and nurture. The work, then, is to seek in our communities a wider and deeper sense of emotional ownership; it means fostering among all of a community's citizens a sense of ownership and accountability.

Belonging can also be thought of as a longing to be. Being is our capacity to find our deeper purpose in all that we do. It is the capacity to be present, and to discover our authenticity and whole selves. This is often thought of as an individual capacity, but it is also a community capacity. Community is the container within which our longing to be is fulfilled. Without the connectedness of a community, we will continue to choose not to be. I have always been touched by the term beloved community. This is often expressed in a spiritual context, but it also is possible in the secular aspects of our everyday life.

My intent in this book is to give definition to ways of structuring the experience of belonging—that's why the first noun in its subtitle is structure. Belonging does not have to be left to chance or be dependent on the welcoming nature of others.

My thinking about structure has been shaped by a quote from a wonderful periodical devoted to art and architecture called The Structurist:

The word structure means to build, to construct, to form, as well as the organization or morphology of the elements involved in the process. It can be seen as the embodiment of creation . . . a quest not only for form but also for purpose, direction and continuity. [See Role Models and Resources.]

This quote refers to art, and we can apply the same thoughts to community. The promise of what follows is to provide structural ways to create the experience of belonging, not only in places where people come just to be together socially, but especially in places where we least expect it. These include all the places where people come together to get something done—our meetings, dialogues, conferences, planning processes, all those gatherings where we assemble to reflect on and decide the kind of future we want for ourselves.

I especially like the word structure because it stands in relief to our concern about style. To offer structures with the promise of creating community gives leaders relief from the common story that leadership is a set of personal qualities we are born with, develop, or try on like a new suit to see if they fit. The structures in this book—both the thinking and the practices—can be chosen and implemented regardless of personal style, or lack thereof. We can create structures of belonging even if we are introverted and do not like to make eye contact.

A disclaimer: If you believe that our communities are basically doing well and all that's needed is to continuously improve them, then this book is not going to make a lot of sense. Its sole purpose is to provide a path toward creating a future different from what we now have.

A word about the structure of the book. I have included a summary of each chapter at its beginning. I got the idea from Christopher Alexander's Timeless Way of Building. There he said that if you do not want to read the whole book or a whole chapter, just read the summaries and you will get the point. Also, the main points are summarized in outline form at the end, so if you do not want to read the chapter summaries, or the text, you can go to the Book at a Glance and really save some time.

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