登陆注册
49631000000031

第31章 Non-Accredited Media,Olympic Games and the Host Ci

Andy MiahBeatriz García

Introduction

Since their inauguration in 1896,the Modern Olympic Games has been researched through various academic traditions.With the formalisation of cognate research areas such as media,cultural studies,and sport and leisure studies in the 1970s,social research into the Olympics has developed steadily.Anthropologists and sociologists have considered the Games to be a rich source from which to study the expression of national identities and cultural politics.Often referred to as the biggest event in the world,the Olympic Games has become a site for historic political expressions,such as the time in Mexico(1968)when athletes Tommie Smith and John Carlos protested the treatment of African Americans in the USA by raising black-gloved hands on their medal podium.

In recent years,research has focused on social and economic impacts and the role of the media in transforming the Games into a globally shared experience.This research demonstrates that media coverage of the Games plays a vital role in projecting an image of the local host,but that the current structures of Games organisers and media providers undermine the representation of culturally diverse voices.By focusing on reporting the sporting competitions and official ceremonies,the mass media provide limited opportunity to reflect the particularities of each Olympic festival.As such,the cultural context of the Games,including street activity and other cultural programming,is often lost,misrepresented,or without context.

Today,these circumstances are in the process of transformation with the emergence of alternative and new media,a phenomenon that has evolved since the creation of the first official“non-accredited media centre”(NAMC)at the Sydney 2000 Games.The NAMC is distinct from the accredited media centres(comprising the Main Press Centre and the International Broadcasting Centre),which are reserved only for the official media right-holders under exclusive national arrangements.The main function of accredited centres is to provide facilities and information for the reporting of sporting competitions.In contrast,the NAMCs are open to any media representative(including freelance journalists)and they offer a significant amount of material on human-interest stories,local activity groups,and the Olympic cultural programme.

In this context,our paper builds on research from the four most recent Olympic Games,where the NAMCs have developed,to inquire into how such journalists might transform reporting about the Olympic Games.We consider what stories of the Olympics“non-accredited”journalists tell and what role they play in terms of defining and affecting the meaning of the Games?The issue of defining who is a journalist,what rights they have,how they are served and managed is an important aspect of determining control of the platform.It is also of particular importance to organising committees whose work relies on managing the media.Indeed,the development of new media and a range of“Web 2.0”platforms raises new questions about how the notion of control should be approached in the era of Internet journalism where,potentially,every spectator might be counted as a journalist of the Games.

As the Beijing 2008 Olympics approaches,the future of the non-accredited journalist is in the balance.The non-accredited journalists(along with the unaccredited or“citizen journalists”)could present an ideological challenge for the Beijing government generally and for the Beijing Organising Committee for the Olympic Games(BOCOG)specifically.However,non-accredited journalists—rather than the accredited—could also be crucial at re-positioning Western media within China.

Overview

This research emerged alongside other research at the Sydney Olympic Games,where it appeared that the non-accredited media centre was fulfilling an intriguing role as part of the Olympic proceedings.Sydney was the first Olympic city to provide a substantial NAMC,though the concept developed first in the Barcelona 1992 Games.In Sydney,it was evident that a range of journalists-both non-accredited and accredited—were using the facilities and that the space performed numerous functions during the Olympic weeks.In Salt Lake City and Athens,we formalised a research process with the following aims:

1.Understand the operational structure and function of the NAMC in contrast to the accredited Olympic media centres,managed by the organising committee of the Games under IOC regulations.

2.Identify the needs of local cultural groups to secure appropriate media representation during Games time.

3.Understand how journalists and local promoters make sense of the NAMC and how they could utilise it better.

These questions were further developed in relation to the Torino 2006 Olympic Winter Games and initial investigative work in relation to the Beijing 2008 Olympics,during field research in July 2006.

Methodology

The project methodologies were fundamentally qualitative,consisting of:

Interviews with key NAMC stakeholders,registered journalists and representatives from local cultural organisations presenting their work during the Games;

Review and analysis of relevant documentation about the NAMC and cultural programming during the Games;

Participant observations at the NAMC and selected cultural activities in Athens and key Olympic venues.

同类推荐
  • 教师公文包-节日漫画

    教师公文包-节日漫画

    本书以通俗易懂的语言讲述了中国节日,外国节日,春节、圣诞节、世界水日、“五一”劳动节等世界性节日的由来等。
  • 加拿大概况

    加拿大概况

    北冰洋、极地地区、高原、西北海岸、东北林地和巨大而众多的湖泊都是加拿大生活多姿多彩的原因。西北的沿海地区由于经济发展稳定,很快就形成了等级社会,根据财富和门第就划分出来了首领、贵族和平民。这种等级社会在北方的印第安少数民族里,如特领吉族和海达族中尤其明显。在上述的三个阶层之外的就是奴隶,一般是战俘;还有的是那些失去了财产的人,例如因为债务而倾家荡产的人。不管情形怎样,这些人毫无权利可言。南部地区和内陆地区的撒利希人不是太关注财富与阶层;不过一个部落与另一个部落的差别也很大。然而总起来说,在加拿大的原居住民族中,礼仪最精细最繁琐的民族多生活在西海岸,而且他们的艺术特征明显。
  • 未成年人思想道德建设中学生读本

    未成年人思想道德建设中学生读本

    加强和改进未成年人思想道德建设,是全党全社会必须共同承担的重大任务。各级党委和政府都要把思想统一到中央精神上来,切实担负起政治责任,进一步加强和改善对未成年人思想道德建设的领导。要把加强和改进未成年人思想道德建设摆在更加突出的位置,作为精神文明建设的重中之重,纳入经济社会发展总体规划,列入重要议事日程。——胡锦涛
  • 探索与研究

    探索与研究

    《探索与研究》的编写宗旨,仍然以不同行业、系统的不同来稿,从不同角度、不同层次、不同方面、不同视觉反映了改革与发展的主题。这些来稿大都来自实践第一线,对一些新观念、新思维、新现象、新发展进行了较有力度的探索与研究,注重了改革与发展主旨的积极发挥。作者都在一定的高度上联系实际,观点鲜明,论述充分,见解比较独特,阐述较为独到,明显地提升了论文的课题价值,对当前深化各项改革具有积极的参考与引导作用。
  • 在牛津和哈佛求学

    在牛津和哈佛求学

    近年来,与世界名校相关的书籍确实出了不少,但是本书与众不同的是作者从她在牛津大学攻读硕士学位,在哈佛大学攻读博士学位的亲身经历出发,结合高等教育的经典理论,向读者道出了高等教育的宗旨和目的。在阐述牛津和哈佛这类名校严谨的培训制度和优越的学术环境的同时,作者也指出了当今世界各地高等院校的通病和共同面临的困境。本书不仅能使读者切身感受到海外求学的细节和经历,而且还会引发他们对高教领域内诸多遭受忽略、但又无法回避的问题的思考。
热门推荐
  • 女总裁的男秘书

    女总裁的男秘书

    一块钱能干什么?买一根雪糕?或者买一瓶矿泉水?黄文轩告诉你,他用它跟董事长的女儿玩了场游戏,卷入了一场阴谋。你不信?那就来看看吧。
  • 花都妖僧

    花都妖僧

    这是一个寿命只剩五年的和尚下山找妈妈感人的故事。这其实也是一个和尚为自己的小蝌蚪找妈妈的纯爱故事。进一步为佛,退一步为魔。于是,这个从怪物云集寺庙中走出的小和尚就像个挨千刀的妖孽般,于万象红尘中不断进进退退。…………………………………………………………PS:内签作品,保证完本,放心蹂躏。
  • 萌宝成双:墨少的傲娇前妻

    萌宝成双:墨少的傲娇前妻

    姜知许这辈子最爱的人是墨琛,最恨的也是他。她爱墨琛十多年,他却为了小三亲手把她送进监狱,害的她家破人亡,一夕之间,从云端到地狱。她们之间隔着血海深仇,再见到墨琛,姜知许躲着走,没想到这人阴魂不散缠的上她了……
  • 不若述异

    不若述异

    “帝会王母于王屋山,铸镜十二,随月而用。此镜之始也……”于是,这是一个有关古镜的故事。PS本文欢乐吐糟向,各种抽风各种吐血,慎入。
  • 魔鬼进化系统

    魔鬼进化系统

    一次普通的穿越;一套变异进化的系统;一尊隐藏多年蛰伏修炼的魔头;一个流连几世找不到彼岸的游魂;一次又一次由弱变强的成长;一场又一场浴血奋战的杀戮;一幕又一幕白首不分离的动人情歌……对酒当歌,弹剑饮血,试问这天下,又有几人能回?
  • 重生福晋求和离

    重生福晋求和离

    【实力互宠,团宠女主,坚决不虐女主】苏樱经历了尔虞我诈的宅斗,旁观了硝烟弥漫的宫斗,在她做了皇后的第八个年头上,终于疲惫的闭上了眼睛。最后的一口气,她想的是:好累啊!来世再也不要为了某个男人而活。不料,她又睁开了眼。啊?回到了圆房之前的十五岁?离开,离开,一定要想办法离那个冷面腹黑的男人远远的。可是,当梦中的人和事件重现时,她忍不住想去改变。唉……想让大家都有一个好的结局嘛,毕竟谁活的都不容易。后来她发现,别人倒是都顺利了,和离一事,却不顺。眼看着肚子大了,她惊恐了。后宅成群的女人呢?成群的孩子呢?苏樱:“爷,那个钮祜禄氏怎么样?聪明慧黠、温婉大气又不失端庄。”胤禛:“不怎么样。”苏樱:“年氏呢?年轻貌美,个性独特,她兄长又是重臣,能给爷助力。”胤禛:“爷何需一介女子来帮衬。”苏樱:“爷,您没事多往李氏那里走走,看她的身段就知好生养,多让她生几个孩子,为皇家开枝散叶。”胤禛:“你还想不想和离了?”苏樱:“想想想,真的想,非常想。”胤禛:“说点爷爱听的。”苏樱:“……”一句话简介:重生福晋本想让大家都有一个好结局,却无意中成就了自己。推荐完结文《丧萌世子燃萌妃》
  • 当酋长开了外挂

    当酋长开了外挂

    法玛大陆,一个万族林立的世界,一个剑与魔法的世界,兽人拥有强健的体魄,精灵拥有强大的魔法,而人族?除了繁衍能力和适应能力强大一点以外,没有任何天赋。人类的美女是各族贵族的最为喜欢的珍藏,人类的青壮年是最为廉价的奴隶!在各种的压榨与技术封锁之下,人族还处于石器时代,只能在夹缝中苦苦求存。然而这一切,在一个来自蓝星的男人——唐天的意外到来而改写。拥有神级信仰系统的唐天,以科技硬钢剑与魔法,带领着法玛大陆的人族站起来,强起来,牛起来!
  • 天行

    天行

    号称“北辰骑神”的天才玩家以自创的“牧马冲锋流”战术击败了国服第一弓手北冥雪,被誉为天纵战榜第一骑士的他,却受到小人排挤,最终离开了效力已久的银狐俱乐部。是沉沦,还是再次崛起?恰逢其时,月恒集团第四款游戏“天行”正式上线,虚拟世界再起风云!
  • 摘星宝典

    摘星宝典

    绝世红颜在怀,上古小兽在肩。脚踏八方世界,手摘九天星辰!看一代杀手至尊降临奇幻世界,摘星传奇,从此开启!
  • 醉梦互换

    醉梦互换

    遇见你,是我一场醉梦,一生只能有一次的醉梦。