Those modifications of any one ****** idea (which, as has been said, I call ****** modes) are as perfectly different and distinct ideas in the mind as those of the greatest distance or contrariety. For the idea of two is as distinct from that of one, as blueness from heat, or either of them from any number: and yet it is made up only of that ****** idea of an unit repeated; and repetitions of this kind joined together make those distinct ****** modes, of a dozen, a gross, a million.
2. Idea of Space. I shall begin with the ****** idea of space. Ihave showed above, chap. V, that we get the idea of space, both by our sight and touch; which, I think, is so evident, that it would be as needless to go to prove that men perceive, by their sight, a distance between bodies of different colours, or between the parts of the same body, as that they see colours themselves: nor is it less obvious, that they can do so in the dark by feeling and touch.
3. Space and extension. This space, considered barely in length between any two beings, without considering anything else between them, is called distance: if considered in length, breadth, and thickness, I think it may be called capacity. (The term extension is usually applied to it in what manner soever considered.)4. Immensity. Each different distance is a different modification of space; and each idea of any different distance, or space, is a ****** mode of this idea. Men, for the use and by the custom of measuring, settle in their minds the ideas of certain stated lengths,-such as are an inch, foot, yard, fathom, mile, diameter of the earth, &c., which are so many distinct ideas made up only of space.
When any such stated lengths or measures of space are made familiar to men's thoughts, they can, in their minds, repeat them as often as they will, without mixing or joining to them the idea of body, or anything else; and frame to themselves the ideas of long, square, or cubic feet, yards or fathoms, here amongst the bodies of the universe, or else beyond the utmost bounds of all bodies; and, by adding these still one to another, enlarge their ideas of space as much as they please. The power of repeating or doubling any idea we have of any distance and adding it to the former as often as we will, without being ever able to come to any stop or stint, let us enlarge it as much as we will, is that which gives us the idea of immensity.
5. Figure. There is another modification of this idea, which is nothing but the relation which the parts of the termination of extension, or circumscribed space, have amongst themselves. This the touch discovers in sensible bodies, whose extremities come within our reach; and the eye takes both from bodies and colours, whose boundaries are within its view: where, observing how the extremities terminate,- either in straight lines which meet at discernible angles, or in crooked lines wherein no angles can be perceived; by considering these as they relate to one another, in all parts of the extremities of any body or space, it has that idea we call figure, which affords to the mind infinite variety. For, besides the vast number of different figures that do really exist, in the coherent masses of matter, the stock that the mind has in its power, by varying the idea of space, and thereby ****** still new compositions, by repeating its own ideas, and joining them as it pleases, is perfectly inexhaustible. And so it can multiply figures in infinitum.
6. Endless variety of figures. For the mind having a power to repeat the idea of any length directly stretched out, and join it to another in the same direction, which is to double the length of that straight line; or else join another with what inclination it thinks fit, and so make what sort of angle it pleases: and being able also to shorten any line it imagines, by taking from it one half, one fourth, or what part it pleases, without being able to come to an end of any such divisions, it can make an angle of any bigness. So also the lines that are its sides, of what length it pleases, which joining again to other lines, of different lengths, and at different angles, till it has wholly enclosed any space, it is evident that it can multiply figures, both in their shape and capacity, in infinitum; all which are but so many different ****** modes of space.
The same that it can do with straight lines, it can also do with crooked, or crooked and straight together; and the same it can do in lines, it can also in superficies; by which we may be led into farther thoughts of the endless variety of figures that the mind has a power to make, and thereby to multiply the ****** modes of space.
7. Place. Another idea coming under this head, and belonging to this tribe, is that we call place. As in ****** space, we consider the relation of distance between any two bodies or points; so in our idea of place, we consider the relation of distance betwixt anything, and any two or more points, which are considered as keeping the same distance one with another, and so considered as at rest. For when we find anything at the same distance now which it was yesterday, from any two or more points, which have not since changed their distance one with another, and with which we then compared it, we say it hath kept the same place: but if it hath sensibly altered its distance with either of those points, we say it hath changed its place: though, vulgarly speaking, in the common notion of place, we do not always exactly observe the distance from these precise points, but from larger portions of sensible objects, to which we consider the thing placed to bear relation, and its distance from which we have some reason to observe.
